DrHaroldMandel.org/MandelNews.com Antipsychiatry Medical Heretic
Monday, January 23, 2026
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I am Dr. Harold Mandel, a New York-based physician and medical journalist. My work is defined by a lifelong commitment to medical advocacy—defending the individual against coercive systems and corporate influence.
Currently, I focus my professional efforts on two critical pillars:
• Clinical Advocacy: Through my Telehealth practice, I provide Natural Mental Healthcare. I advocate for the "whole person" over the diagnosis, offering holistic alternatives that prioritize your bodily autonomy and informed consent.
• Journalistic Advocacy: As an independent reporter at MandelNews.com, I primarily investigate and expose psychiatric abuses. My mission is to give a voice to the silenced and to ensure that human rights remain at the forefront of medical discourse.
Be well!
Dr Harold Mandel
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Daily Holistic Healthcare Insight
The Shared Heart: How Mutual Affection and Respect Nurture the Soul
In a world that often prioritizes "networking" or "socializing," we sometimes seem to overlook the much deeper, quieter power of genuine affection. When we intentionally share our warmth with people we truly respect and like, we aren't just being "nice"—we are participating in a profound act of mental health maintenance for ourselves and everyone involved.
Respect is the "soil" in which mental health grows. When you spend time with people you admire, your self-image is naturally elevated. There is a quiet confidence that comes from being part of a circle where people value each other’s character, history, and wisdom. This mutual high regard eliminates the social anxiety of "fitting in" and replaces it with the peace of belonging.
Affection is the "sunlight" in this equation. Whether it is a warm greeting, a sincere compliment, or a steady hand on a shoulder, expressed affection lowers the heart rate and reduces the production of cortisol (the stress hormone).
• For the Giver: Expressing fondness reminds us of what is good in our lives, shifting our focus from our worries to our blessings.
• For the Receiver: Being liked—genuinely liked—is one of the most powerful affirmations a human being can receive. It reinforces their sense of purpose and worth.
When respect and affection are present, the conversation changes. People feel safe enough to allow themselves to be vulnerable, to share their struggles, and to laugh at their own mistakes. This "lightening of the load" is a collective experience. When one person at the table feels heard and cared for, the emotional frequency of the entire group rises.
"To be respected is a credit to one’s character; to be liked is a gift to one’s spirit. To experience both at once is the ultimate nourishment for the mind."
For those of us who have been navigating the later chapters of life, these connections are more than just pleasant—they are vital. Research consistently shows that strong social bonds are as important to physical longevity as diet or exercise. By choosing to spend time with those we hold in high esteem, we are literally strengthening our resilience against the challenges of aging.
This reminds us that we have a "pharmacy" within us. By simply reaching out to a friend we respect and telling them we appreciate them, we are actually “prescribing" a dose of mental well-being to both parties.
MandelNews.com: Where the Silenced Are Seen
The Great Inversion: Why the Modern Mind-Police Fear the Buddha
In an era of hyper-productivity and clinical labeling, we are witnessing a quiet, systemic assault on the human spirit. Society has reversed its moral compass. The predatory, the emotionally detached, and the sociopathic often rise to positions of extreme power, while those who embody the spirit of Gautama Buddha—the empathetic, reflective, and non-conforming—are increasingly marginalized as being “disordered.” What once signaled wisdom and moral clarity is now being treated as a liability.
The modern psychiatric machine frequently interprets deep sensitivity, introspection, or withdrawal from consumerist chaos not as a sign of inner development, but as severe pathology. Where the Buddha taught Metta, or loving-kindness, rigid clinical frameworks may see “emotional dysregulation.” Where spiritual traditions honor silence and contemplation, contemporary culture often labels these qualities as withdrawal, dysfunction, or unproductivity. In a society driven by noise, competition, and conquest, stillness becomes suspicious.
This inversion extends into how psychological labels are used as tools of social control. By transforming natural human responses into medical categories, institutions can neutralize those who challenge an extremely unjust or exploitative system. Personality traits that resist conformity are reframed as serious illnesses. Compassion becomes “instability.” Moral resistance becomes “paranoia.” Reflection becomes “avoidance.” In this way, dissent is not debated—it is heavily medicated.
At the same time, traits associated with emotional coldness and ruthless ambition are frequently rewarded. In corporate and political spaces, lack of remorse and aggressive self-interest are reframed as good leadership. Meanwhile, humane and principled individuals are seen as threats to efficiency and profit. Instead of questioning toxic environments, the system often seeks to chemically dull the people who are responding honestly to them.
Rather than turning society toward greater wisdom, this process reinforces a distorted sense of “normal.” Generosity is dismissed as naivety. Kindness is interpreted as weakness. Peacefulness is framed as passivity. Those who refuse to participate in cruelty are treated as being defective. Adjustment to a very sick society is presented as health, while moral clarity is pathologized.
To carry the spirit of the Buddha is to recognize that true well-being cannot exist in a culture built on exploitation and emotional numbness. It is no measure of health to be well-adjusted to a profoundly unhealthy system. Yet this truth is precisely what modern institutions often seek to suppress.
We must learn to protect the “Buddhas” among us—the sensitive, the ethical, the reflective, and the courageous. If we continue to allow mental health language to be weaponized against those who are simply too humane for a brutal order, we risk hollowing out the soul of our entire civilization. It is time to stop medicating the spirit and start questioning the supposed “sanity” of leaders who demand conformity to a cold, mechanical vision of humanity.